anon_fubo said in #3720 2mo ago:
From what we know about the evolutionary lineage of the mind, it seems likely that what we now call 'memes' (or simply ideas) go back millions of years. Being generous to birds, our common origin is 310 million years ago-- that might be the root of the tree of knowledge.
NB: https://www.nature.com/articles/s41586-025-08652-5 systematic bone tool manufacture at 1.5 MYA.
I suspect that historically ideas arose primarily with reference to the external world. See a bone, make a tool. See a tiger, make a particular sound. (The programmed calls of birds would then not be 'ideas' in the same sense. Remember I was being generous including birds at all-- but they do have complex behaviour.)
I wonder if this remained the primary means of eliciting ideas until very recently. That a potter was someone who surrounded themselves with pots, making the production of more and different pots as natural as banging a drum in a drum circle, or adding another figure to an already populated cave wall. I wonder if ideas might have evolved for a very long time in this more reactive mode.
And I wonder if the spontaneous generation of strings of ideas-- what we might call 'thinking'-- was a relatively recent innovation. Jaynes argues in The Origin of Consciousness that Greek culture was nonreflective, was simply reactive in exactly this way. Another piece of evidence might be the Upanishads and things like the Diamond Sutra which seem to contain instructions for producing spontaneous thought, tools for reflection and ideation. Perhaps those artifacts were created during the transition period, perhaps they were the tools by which early humans started bootstrapping modern consciousness.
With memetic autocatalysis-- the ability of ideas to generate other ideas without reference to the external world-- its clear how mathematics and abstract philosophy come about. And naturally a lot of trash, as thoughts should or must fundamentally relate to the material world. Where it really gets valuable is where a long wander in idea space can take us over some rough ground but bring us back to a new basin of stability, where ideas make sense again and can be put to work. Im reminded of how my Stat Mech teacher used to talk about Fourier Space, where he would go to navigate around something impossible in more everyday mathematics. By taking a jaunt into a dimension with different rules we can return with new 'knowledge', where 'knowledge' must strictly be knowledge about the world.
Presumably this statement isn't novel and I'm just ignorant of the appropriate branches of philosophy. Then again, this does seem to be something even our brightest are still confused by. Maybe Hofstadter (or Descartes) went too far-- it is not that I am a strange loop, but that memetic autocatalysis is the main process by which I generate strings like Cogito Ergo Sum. I am also still simultaneously a simple animal that sees and does.
NB: https://www.nature.com/articles/s41586-025-08652-5 systematic bone tool manufacture at 1.5 MYA.
I suspect that historically ideas arose primarily with reference to the external world. See a bone, make a tool. See a tiger, make a particular sound. (The programmed calls of birds would then not be 'ideas' in the same sense. Remember I was being generous including birds at all-- but they do have complex behaviour.)
I wonder if this remained the primary means of eliciting ideas until very recently. That a potter was someone who surrounded themselves with pots, making the production of more and different pots as natural as banging a drum in a drum circle, or adding another figure to an already populated cave wall. I wonder if ideas might have evolved for a very long time in this more reactive mode.
And I wonder if the spontaneous generation of strings of ideas-- what we might call 'thinking'-- was a relatively recent innovation. Jaynes argues in The Origin of Consciousness that Greek culture was nonreflective, was simply reactive in exactly this way. Another piece of evidence might be the Upanishads and things like the Diamond Sutra which seem to contain instructions for producing spontaneous thought, tools for reflection and ideation. Perhaps those artifacts were created during the transition period, perhaps they were the tools by which early humans started bootstrapping modern consciousness.
With memetic autocatalysis-- the ability of ideas to generate other ideas without reference to the external world-- its clear how mathematics and abstract philosophy come about. And naturally a lot of trash, as thoughts should or must fundamentally relate to the material world. Where it really gets valuable is where a long wander in idea space can take us over some rough ground but bring us back to a new basin of stability, where ideas make sense again and can be put to work. Im reminded of how my Stat Mech teacher used to talk about Fourier Space, where he would go to navigate around something impossible in more everyday mathematics. By taking a jaunt into a dimension with different rules we can return with new 'knowledge', where 'knowledge' must strictly be knowledge about the world.
Presumably this statement isn't novel and I'm just ignorant of the appropriate branches of philosophy. Then again, this does seem to be something even our brightest are still confused by. Maybe Hofstadter (or Descartes) went too far-- it is not that I am a strange loop, but that memetic autocatalysis is the main process by which I generate strings like Cogito Ergo Sum. I am also still simultaneously a simple animal that sees and does.
referenced by: >>3728
From what we know ab