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Not Superintelligence; Supercoordination

anon 0x434 said in #2513 1mo ago: 1717

Everyone seems to be trying to arms race their way to superintelligence these days. I have a different idea: supercoordination.

Supercoordination is when you use high powered (probably software-enabled) social technology to achieve unprecedented levels of social trust, agreement capability, intellectual good faith, trustworthiness of information, social information clearing, incentive alignment, etc. A supercoordinated group of people will be able to achieve their aims even against substantial resistance, and generally operate at a much higher level of social efficiency.

So here's the question: is there such a thing as software-mediated supercoordination, and what would that look like?

First of all, social technology is a lot more like a living organism than other tech. It grows, flourishes, gets cancer, and dies. This is the cultural cycle. It's not just rational and neutral tools, but systems of ends, pre-rational beliefs, taboos, foundational concepts.

For this reason unlike Yudkowsky (allah forgive me for uttering that name here) I don't believe supercoordination can be perfect. Even super advanced hyper-rationalist AI systems will wax and wane in their social and even self-coordination, and will never achieve any kind of Singleton. (And therefore there may still be individuated "people" who are in a state of semi-coordination and individual agency, even if not humans as we would recognize them).

The implication is that a new social technology stack that could achieve supercoordination has to be a new pre-rational culture and a political revolution, or at least ride such a wave. The advances in contract law, literacy, administration, professionalism, etc that led to the modern world were at first religious and political. Only later did they become cold and "neutral" techne. So we should not expect to be able to fully approach the question of social technology or supercoordination rationally and coldly. However, I still think it's useful to think through.

One imagination I have is a software protocol within some future superpolis that its citizens use to share information about themselves and things they want, do, and witness. This would be their legal system, political system, public forum, gossip network, etc. The protocol is designed so as to reliably route truth and reward around according to some scheme such that everyone gets their due reward for their deeds good and bad, everyone is incentivised to be a good citizen, and everyone has access to the common knowledge of each other's record of trustworthiness. Careful control of the flow of information, in some cases siloing things and in other cases maximally clearing the available information, would create the shape of their society and the particular scheme of trustworthiness and coordination they are operating on.

Depending how you imagine it, this could sound like some kind of panopticon horrorshow, or a high trust utopia. I prefer to think of it as the latter and try to figure out in more detail how to get there, though there are definitely implementations of this kind of thing that I would find horrifying and try to escape from. This is where the pre-rational leap-of-faith about what kind of life we want to live together is very important.

In any case I'm very curious to hear if anyone else has thought about this kind of thing, and has ideas of its potential and limitations, what it should look like, etc.

referenced by: >>2514 >>2583 >>2596 >>2597 >>2613 >>2680

Everyone seems to be 1717

anon 0x435 said in #2514 1mo ago: 33

>>2513
This has some overlap with Balaji's Network State proposal, except that in your variant, the goal is not to carve out one or more bits of land for sovereignty, but rather to act as something like a fraternal society on steroids within an existing state.

referenced by: >>2516

This has some overla 33

anon 0x436 said in #2515 1mo ago: 77

Formal logic was supposed to be this. Leibniz vision was that logic would replace argumentation, reducing conflict and enhancing coordination. I think it's still a viable project. We've only just managed to produce formal systems mathematicians are comfortable working in though, still far from being able to create something for mortals.

referenced by: >>2516 >>2517

Formal logic was sup 77

anon 0x434 said in #2516 1mo ago: 66

>>2514
The difference from network state is really just emphasis. A supercoordinated network-fraternity could and should seek sovereignty and territory, or could stay in an abstracted nomadic way. The supercoordination concept emphasizes the difficulty and centrality of internal justice, and having collective political aims. The "network state" emphasizes membership in the network.

>>2515
Yes this coordination via formal logic idea is a forgotten branch of the enlightenment. I think it got on a bad track with trying to do absolutely everything including its own foundations, and be perfectly objective and all this. Then Godel killed Hilbert's program and we all became postmodern beatnik degenerates.

But I'm glad you bring it up because as I've been theorizing on this and how I would go about trying to solve it I notice that at the core I'm ending up with a formal grammar of statements like "this guy's post is spam" and "this guy kept his word in this case" and so on that we might have some relative consensus on. I think the right approach is to start with a small grammar of such statements on relatively concrete but useful questions, and build a software system to establish a consensus worldview triangulated from disparate reports. Then build out from there inference engines, more expressive grammar, LLM statement-mining, machine learning on the nonformal connections between statements, etc. At least this is something I'm exploring.

I think most of the difficulty of formal mathematics is the foundational issues that IMO are not relevant here. We can build an island of relative consistency and consensus in a sea of irrational bullshit, and we don't have to try to drain it. I think this is actually a bookkeeping, design, and social inspiration problem more than a mathematics problem. Curious to hear how you see it though.

referenced by: >>2518 >>2521

The difference from 66

anon 0x435 said in #2517 1mo ago: 1111

>>2515
This was the program of Ramon Llull (1232–1316) in his Ars Magna, which was an inspiration for Leibniz.

I think this is a dead end for broad social use. Llull imagined, for example, that his calculative logic could resolve theological disputes between Muslims and Christians. Leibniz similarly thought theological dispute between Protestants and Catholics could be resolved this way. Not going to happen, and not even a correct direction to work in. And I don't just mean regarding traditional religions. I mean regarding the analogous trends in our own day. This is a naive, simplistic branch of Enlightenment thought.

However, that doesn't mean that logic can't play a role in algorithms for coordination. Sophiechan uses an advisory voting algorithm that embodies a certain logic. Could that logic be extracted and formalized in a way that allowed it to be applied more broadly in coordination protocols? Sure, all kinds of things like that are possible.

My point is just that you wouldn't do this by taking an existing formal logic as the starting point. It's not a coincidence that even the most popular proof assistants (e.g., Coq, Lean) have seen pretty limited adoption. You would do it by starting with algorithms that do what you want and then formalizing them.

referenced by: >>2518 >>2519 >>2525

This was the program 1111

anon 0x436 said in #2518 1mo ago: 22

>>2516
>>2517
I can respond to both comments. I think the problem with existing logic is that it's too computationally demanding. What's needed is a more tractable deduction system. The goal wouldn't be have to people use a computer but to create a more sophisticated means of self-understanding and self-reform, as well as a design language for creating better institutions. And, in this way, to produce a new elite capable of supercoordination.

referenced by: >>2525

I can respond to bot 22

anon 0x435 said in #2519 1mo ago: 33

>>2517
To the extent that one is looking for a formalism that is directly applicable to social science, I think the best starting point is Judea Pearl's Structural Causal Model (SCM), which is basically Bayesian statistics combined with explicit causal modeling. SCM is presented in several good books by Pearl.

But that's for something directly applicable to social science. I don't think that's the same thing as an algorithm for coordination, which might need something more custom-built.

referenced by: >>2525

To the extent that o 33

anon 0x437 said in #2520 1mo ago: 88

Yeah the logic program seems misguided because it's trying to to reify static truth. But truth is a dynamic property of an information processing system.

algorithms for coordination look less like formal logic and more like TCP/IP or BitTorrent. protocols for who receives what information when.

referenced by: >>2522

Yeah the logic progr 88

anon 0x438 said in #2521 1mo ago: 66

>>2516
> A supercoordinated network-fraternity could and should seek sovereignty and territory, or could stay in an abstracted nomadic way.

Staying abstracted in a nomadic way offers greater flexibility and adaptivity regardless of the current regime in power. I suppose it would function basically like a cult, and should seek outer paths to power without dissolving the network nor mayking it the central aim of the network.
At the same time if indeed this software-mediated fraternity network is highly effective in the long term, I don't see why it should not scale and take over entire existing political entities and remould them.

Staying abstracted i 66

anon 0x436 said in #2522 1mo ago: 22

>>2520
Logic is actually great for modeling dynamic processes. Temporal logic, dynamic logic, situation/event calculus, dynamic epistemic logic, process algebras, etc. Lots of work here.

referenced by: >>2523

Logic is actually gr 22

anon 0x435 said in #2523 1mo ago: 55

>>2522
Eh, it's true that there's been lots of work in logics for modeling dynamic processes, but they're almost never used in practice, and there's good reason for that. Namely, that for practical applications, they're cumbersome beyond usability.

Even things like blockchain protocols (e.g., for Ethereum and friends), which in theory would be perfect use cases, mostly don't use them for this very reason. The closest a formalism has come to seeing practical usage is TLA+, and even it is highly marginal.

Eh, it's true that t 55

anon 0x434 said in #2525 1mo ago: 55

>>2517
>Llull imagined, for example, that his calculative logic could resolve theological disputes between Muslims and Christians.
This is the big error of formal math and that branch of the enlightenment: thinking it can solve the deep foundational issues of faith. It can't. Faith is primary. But if you don't get bogged down in trying to do the impossible (prove your pet theory of God with formal logic), logic is incredibly powerful as a way to structure everyday facts and inference on those facts. Database theory, programming, math, science, etc are overpowered because they use math properly. Using formal logic in social problems needs to be more like that, and less this hubristic theology-without-faith stuff.

>You would do it by starting with algorithms that do what you want and then formalizing them.
Another great point. That seems right. Build systems that do what we want, and use math as it was intended: to draw out and formalize the deep structure of what you're doing so we can bring more and more tools to bear on it and get better guarantees.

>>2518
>to create a more sophisticated means of self-understanding and self-reform, as well as a design language for creating better institutions
Interesting. Can you expand more on what you think this looks like?

>>2519
I've been wanting to learn Pearl's causality stuff for a while. What book do you think is the best introduction for someone familiar with bayes and stats etc?

referenced by: >>2533

This is the big erro 55

anon 0x435 said in #2533 1mo ago: 55

>>2525
> I've been wanting to learn Pearl's causality stuff for a while. What book do you think is the best introduction for someone familiar with bayes and stats etc?

Causal Inference in Statistics - A Primer, by Judea Pearl, Madelyn Glymour, Nicholas P. Jewell

Then go on to:

Causality: Models, Reasoning and Inference, 2nd Edition, by Judea Pearl

Causal Inference in 55

anon 0x440 said in #2536 1mo ago: 00 55

Hyperstition

Hyperstition 00 55

anon 0x447 said in #2545 4w ago: 44

I've thought about versions of super-coordination in a couple forms:
- I founded a public benefit corporation called Plexus, which made a social network that connected people through the content of their thoughts/experiences rather than their social graphs (plexus.substack.com).
- I've written notes for myself about Direct Democracy at Scale, enabled by AI.

It's existentially important that super-coordination technology emerges before existential threats (eg unaligned superintelligence) confront us

I've thought about v 44

anon 0x44a said in #2549 4w ago: 66

Superintelligence: creating a god
Supercoordination: becoming a god

referenced by: >>2552

Superintelligence: c 66

A picture of superco 11

anon 0x434 said in #2552 4w ago: 33

>>2549
Yeah but I've always disliked this "sand god" idea. People don't have their ontology straight on this. AGI/superintelligence if it is anything will be mortal beings (or maybe some kind of uncountable plurality of being) like everyone else. The ubermensch is a super-man, perhaps like a god relative to us, but not a god. Future superintelligent nanodynamic posthumans will still get into fights of honor and religion and emotion with each other, and will still pray to their gods, perhaps even gods we know the names of, before their great undertakings.

referenced by: >>2554

Yeah but I've always 33

anon 0x44a said in #2554 4w ago: 11

>>2552
My movement-towards-god ontology is the one of desire for power, a core aspect of human nature. You, in turn, might be talking about the God, as defined by Abrahamic religions. Yet, God might itself be derived from the same movement-towards-god ontology.

My movement-towards- 11

anon 0x44d said in #2557 4w ago: 1515

I've been looking at what you're calling supercoordination for a while now. As I see it, the primary function of the digital tech that supports supercoordination should be to establish and maintain a supermemory.

This supermemory should NOT be:
- monolithic (like Bitcoin/Ethereum/etc)
- centralized (like the Internet Archive or whatever's slurped up and data-laked in Utah)
- generalized (like an LLM)
- static (like a tape backup)
- public (like the open Internet or typical blockchains)

DNA is a supermemory. DNA is not monolithic, centralized, generalized, static, or public. It's something else. Most of what DNA "does" is implicit and emergent.

I believe our supermemory -- the spine of our capacity for supercoordination -- should be *like* DNA, but next-level. Next-level as in it has a digital substrate and it operates at the level of humanity rather than biology.

I also believe we cannot predetermine our path to supercoordination. Rather, we should grow and evolve our capacity for coordination. Supercoordination may then emerge. Our DNA-like supermemory must support this emergence.

Trust is the core of the potential supermemory I've devised. It supports the growth of trust one pair of people at a time, one microfiber of trust after another. It remembers the details (including causality) of how each microfiber of trust happened, in a way that is as robust and resilient as DNA, and in a way that smooths the way for future fibers of trust to happen.

I won't bore you with the details. It's all prospective. With emergence we have to wait and see.

referenced by: >>2560 >>2561 >>2562 >>2570 >>2580

I've been looking at 1515

anon 0x437 said in #2560 4w ago: 66

>>2557

please do bore us with the details! let's build

referenced by: >>2561

please do bore us wi 66

anon 0x434 said in #2561 4w ago: 55

>>2557
Yeah i’m going to have to join >>2560 in calling for more details. That sounds very cool. I wish to learn more about how to grow the new DNA of supercoordination.

Yeah i’m going to ha 55

anon 0x450 said in #2562 4w ago: 22

>>2557

Not OP but here are some further thoughts extending the analogy.
DNA (ethos) designs the cell (community), allows for different enzymes (production) to be synthesized and defines how cells (communities) communicate with each other. We start out with stem cells (human capital) which are able to differentiate and specialize for the body/multicellular organism (country).

The evolution of DNA is highly dependent on the selection of the environment and what is most meaningful in this environment.

There are a myriad of parallels in biology for coordination. I would highly recommend michael levin's work. He studies how different kind of intelligence at the multicellular scale are embodied, solve problems and self-organize/assemble (https://www.drmichaellevin.org/).

Not OP but here are 22

anon 0x44d said in #2570 4w ago: 88

>>2557

Apologies for the pitch 'n ditch (fire and forget?).

If you don't mind I'll split the continuation into a few parts to give us all a bit of breathing room. Reading it all over, it's clear that I've wandered way beyond left field over the years. Make of it what you will.

Back in >>2557, I touched on the idea of a "microfiber of trust". The supermemory that intrigues me is a detailed digital record of *some* microfibers of trust, but not all.

A potential microfiber is initiated when Alice "emits a signal" that impacts Bob. Later, Alice sees evidence of her signal's impact upon Bob. Ideally, Bob offers this evidence to Alice. The loop is closed when Alice maps the evidence back to the signal she originally emitted. Upon closing the loop, an actual microfiber of trust has been generated between Alice and Bob.

To "emit a signal" could mean a gesture, a touch, a spoken word, a written phrase, a smell, a delivered letter, an entire novel, a tap of a "like" button, a text message, even a declaration of war, and so much more. A signal is pretty much any stimulus, whether simple or complex, that can be *reasonably attributed* to a specific origin. Causality, not randomness, is our friend here. But correlation is usually good enough.

Small example: "[whispering] Hey Bob, your fly is down." "Oh shit, thanks Alice". A microfiber of trust was just generated, taking only a few seconds for its loop to close.

Medium-sized example: "Hey, Alice let's grab a beer at Chotchkies Wednesday after work." "OK Bob I'll be there!".

If Alice and Bob both show up, or if either one cancels or reschedules or modifies the plan, then that's a closed loop. A microfiber of trust between them has been generated. Perhaps there will be a followup. But when the loop is not closed, no microfiber of trust is generated. This tends to feel bad.

Microfibers can be smaller-scale (e.g. eye contact, gestures, verbal subtleties, and smaller yet) or larger-scale (e.g. here's a donation of $100 million to kickstart your non-profit, and larger yet).

There's no limit to the timeframe of a microfiber of trust: a loop can be closed in seconds or it could take years. There's also no distance limit, no limit to the complexity of the signal, and no limit to the scale of its impact. All that matters is that the return signal gets mapped to the originating signal, closing the loop. With enough of these closed loops between Alice and Bob, trust may grow between them.

So now we have both the general form of a microfiber of trust and the general pattern by which we generate them.

The problem now is that there's gazillions of these things. Microfibers of trust are being generated everywhere all the time, mostly extremely small and of minuscule impact. Which subset makes sense to persist in a digital DNA-like (but next-level) supermemory?

Continued in part 3.

referenced by: >>2576 >>2580

Apologies for the pi 88

anon 0x44d said in #2576 3w ago: 33

>>2570

Which subset of microfibers of trust makes the most sense to persist in a digital DNA-like (but next-level) supermemory? Certainly not all of them. A tiny fraction at most. I'll begin with a general frame here and then in part 4 I'll narrow into the specific.

Most generally, the subset of microfibers that matters most will best answer the question of "why engage?" for both Alice and Bob. They both need to see a brighter future for themselves by engaging with the supermemory.

I believe this subset must offer the following two-part value proposition (or better).

First, the subset must have the effect of cranking up the rate of adaptation of everyone involved. In other words, the reward that both Alice and Bob receive from engaging deeply with the supermemory is a quantifiable evolutionary advantage (social advantage, if you prefer). More specifically, the more deeply they engage, the more they crank up their capacity to solve problems and overcome challenges. Their capacity to address looming risks (both knowable and not) cranks up as well for the same reason.

Adaptive capacity, I believe, is relevant to supercoordination.

Note: Each persisted microfiber is a core building block of the supermemory. Deep engagement is happening when the supermemory is being rapidly extended by new microfibers of trust.

Second, the subset must support the potential for unlimited leverage. Leverage as in the multiplier between a signal's input energy and its output energy. For example, a 200x multiplier has occurred when Alice deploys N units of energy to emit a signal that, upon encountering it, Bob causes an N x 200 impact upon his world. Roughly speaking.

200x (or more) might turn out to be a common multiplier. A 1,000,000x or greater multiplier should happen occasionally (and perhaps even be converged upon).

I believe accessible leverage is also relevant to supercoordination.

The expected outcome of this two-part value proposition is a structural bias toward self-propagation. By enabling such value, the supermemory builds in every incentive for it to be used, extended, and defended. It also builds in a compounding capacity to achieve those outcomes. You know, prospectively.

So what *specific* set of microfibers of trust fulfills this two-part value proposition and achieves its expected outcome?

Continued in part 4.

referenced by: >>2580

Which subset of micr 33

anon 0x434 said in #2580 3w ago: 55

>>2557
>>2570
>>2576
All very interesting, anon. Perhaps this vision of yours deserves its own thread. I see what you mean with microfibers of trust, but not yet what you are talking about with this supermemory idea nor the metaphor of DNA. Is the supermemory some kind of shared ledger of the sum (broadly construed) of trust signals that maybe does some rudimentary aggregation and level-finding? Is the DNA metaphor to imply that there are many copies of this ledger floating around, each being slightly different according to the perspective of individuals, but is nonetheless still somehow aggregated and shared around in a "gene pool"? Please do shed light.

referenced by: >>2590 >>2680

All very interesting 55

anon 0x44d said in #2590 3w ago: 66

>>2580

I'll have to jump ahead a bit to shed some light here. Hopefully parts 4, 5, and beyond will help fill the gaps.

The idea is to do what DNA does, yes, but with a substrate that's digital rather than molecular and a base organism that's human rather the biological cell. Given this radically different foundation, the mechanisms of self-perpetuation are sure to differ. But there's still plenty of parallels with DNA.

>Is the supermemory some kind of shared ledger of the sum (broadly construed) of trust signals that maybe does some rudimentary aggregation and level-finding?

In this case, the core of the supermemory is a sparsely-shared record of trust signals. Alice and Bob maintain separate digital "ledgers" that they each keep mostly private.

New microfibers of trust are appended to their "ledgers" as a sequence of linked fragments. Some fragments of the sequence are recorded by Alice and the rest are recorded by Bob, with a robust informational link between each fragment and the next.

Like how DNA works, this supermemory *enables* but does not *perform* things like aggregation, level-finding, replication, and more. Its function is to bring forward the meaningful/valuable/useful structures from the past into the present. Or, viewed inversely, to pull such structures from the future into the present.

Both DNA and this supermemory generate structures, but of different types. With DNA, the structures it generates are proteins, RNA, and the regulatory regime. The structures this supermemory generates are *patterns of human behavior* ranging from simple actions to complex sequences of actions involving many people. [I introduce simple actions in part 4]

The focus on behaviors is handy because, to converge on supercoordination, Alice and Bob will need all the help they can get to do what takes to make that happen.

>Is the DNA metaphor to imply that there are many copies of this ledger floating around, each being slightly different according to the perspective of individuals, but is nonetheless still somehow aggregated and shared around in a "gene pool"?

Many "ledgers", yes, but not copies. Each one is unique. Each one is indelibly bound to a specific human, representing both their perspective and their casual role. These "ledgers" are linked together as above. They may also be further linked in other ways at higher levels of abstraction.

If Alice and Bob record hundreds of microfibers of trust between them, they haven't yet grown a supermemory. Though they have created a *chance* that one may yet emerge. To increase that chance, they need to involve more people.

What happens when Alice, Bob, Carol, Dave, Eunice, Frank, Gertrude, Hank, Irene, and Jason have recorded tens of thousands of microfibers of trust among themselves? A seedling of a supermemory happens. Being so richly bound together, the ensemble gains the advantages of deep trust, and of their robust memory, and of the systems they layered atop it. This gives them a fine chance to grow into a pocket of supercoordination.

Will their ensemble converge on patterns of behavior that sustains their lineage far into the future in the face of all manner of risk and resistance? Time will tell.

If another ensemble (Angela, Bart, Candace, et al) is growing their own supermemory of this type, the digital substrate -- and the focus on behavior patterns -- could enable rapid "horizontal gene transfer" (or something like it).

I'll end here and continue with part 4 in a dedicated thread (https://sofiechan.com/p/2589) as suggested by OP.

referenced by: >>2593 >>2680

I'll have to jump ah 66

anon 0x434 said in #2593 3w ago: 33

>>2590
Sounds interesting. I'd like to see it further developed in either an implementation or a more concrete formalism for how we might start collecting and computing on these microfibers of trust.

Your other thread is rather bare for now. I look forward to your next thoughts there.

(You can shortlink cross-thread by just using the post number like >>2589)

referenced by: >>2596

Sounds interesting. 33

anon 0x46e said in #2613 2w ago: 33

>>2513
>The implication is that a new social technology stack that could achieve supercoordination has to be a new pre-rational culture and a political revolution, or at least ride such a wave.

I think that this merits discussion, possibly in a new thread. My first thought on reading this was the current Korean wave. Dong-Gil Gim wrote of a Korean Peninsula breaking away from the Chinese character sphere and forming a Hangul Cultural Sphere, a day where young people around the world would learn Hangul.

To quote the afterword in the Commentary on the Proper Sounds for Popular Instruction (the Hunminjŏngŭm Haerye), there are natural sounds on heaven and earth, so there must be natural writing on heaven and earth. One could interpret that the Koreans believe that they have a kind of divine duty to spread this particular invention of King Sejong the Great, along with its Eastern philosophical influences.

In the current context, and given the influence of anime culture on 4chan, I want to ask: What was attractive about anime culture to you? Could the Korean wave be something to ride on?

referenced by: >>2614 >>2616

I think that this me 33

anon 0x44a said in #2614 2w ago: 11

>>2613
Bilingual Koreans think that Hangul is superior in many ways to Latin alphabet.
https://en.wikipedia.org/wiki/Hangul

Bilingual Koreans th 11

anon 0x470 said in #2616 2w ago: 33

>>2613
I don't know what you mean by korean wave. Korea has managed to become very uncharismatic right now. 0.5 kids per women is just fatal, and things must be very bad over there for that to be the case. The impression we have in the west is they work very hard all the time for very little. The women are elevated to higher status than the men so they don't respect the men, but still want a man better than themselves according to the conventional status hierarchy, which is impossible. I hope NK manages to liberate SK some day soon.

As for Japan, the appeal of anime etc is that we respect historical Japanese culture and their whole other world of ideas and norms. Its familiar enough to be somewhat accessible and applicable but alien enough to be interesting. They have a bunch of good cultural production made by men of vision, and we enjoy that they aren't trying to psyop us in the same ways as most of hollywood. Japan's performance in WW2 and afterwards was impressive and earned them respect. Also Goku is cool, anime girls are cute, etc.

But neither of these are getting at supercoordination. Supercoordination is somehow innovating in social technology beyond historical human capacity. I don't think it's going to be any kind of language or culture in a conventional sense.

I don't know what yo 33

anon 0x46e said in #2617 2w ago: 22

>Korea has managed to become very uncharismatic right now.

Well, the year-on-year increase in both kimchi sales and Korean language learners would disagree with this. It is a Seoul-led cultural industry done by successfully reverse-engineering Hollywood production and marketing techniques in order to position Korea as a cultural powerhouse. The more Seoul is able to generate global goodwill towards Korea, the better it is for the entire peninsula.

Silicon Valley grew up on a specific cultural diet, with an emergent set of norms and values. This is the part that could be said to be pre-rational and somewhat religious, even outright cultish. It predates this forum but profoundly influences the nature and scope of our discussions in both conscious and unconscious ways. We can analyze this and make ourselves more conscious of it in order to figure out what it would take to make San Francisco cool as a AI-enabled cultural-industrial force in the world.

referenced by: >>2619 >>2620

Well, the year-on-ye 22

anon 0x435 said in #2619 2w ago: 55

>>2617
Many have spoken of "cloning Silicon Valley," although no one has successfully done so.

What would it take, not to clone Hollywood, but to build a successor to it in San Francisco? Steve Jobs made an early run at this with Pixar, but it ended up being recuperated by Disney. What could be done now with AI?

referenced by: >>2620

Many have spoken of 55

anon 0x471 said in #2620 2w ago: 55

>>2617
I'm curious, what you think are the core marketing and production techniques Korea has reverse-engineered?

>>2619
this is not a complete answer. but I think there is a genre of a choose your own adventure games that couldn't go beyond merely producing an illusion e.g. telltale games, or producing a very narrow set of outcomes e.g. detroit become human. A similar attempt was Black Mirror: Bandersnatch.

Creating genuine agency and an alive world should be possible but AI needs to get even better and much cheaper still. Then one can create semi-structured narratives.

referenced by: >>2621

I'm curious, what yo 55

anon 0x434 said in #2621 2w ago: 33

>>2620
dwarf fortress, but AI

dwarf fortress, but 33

anon 0x447 said in #2680 6d ago: 11

>>2513
>>2590
>>2580

Memory is requisite to supercoordination, no doubt. Tho my gut is that the key to the first visceral supercoordination system will be synthesis over that memory.

I picture a governance/voting website that (1) lets individuals express the issues they care about in writing, freeform, then (2) meaningfully and synthesizes those individual expressions into "shared beliefs," and maybe even then (3) translates those beliefs into group policy actions.

all a complicated way to say: a simple ai-powered interface could help groups of arbitrary size accelerate their convergence on beliefs and turn them into actions

Memory is requisite 11

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