>>3307Ok all true. I took liberties for the sake of interestingness. What’s a world we can actually get given pessimistic or at least realistic assumptions? What does our society of anonymous gentlemen philosophers do without the convenient self destruction of favelaworld?
It seems to me the essential insight remains the same: the current political-economic order invests in human quality only incidentally and reluctantly, preferring to take advantage of the unrewarded efforts of others. Human capital being held in common, we get classic tragedy of the commons. The pressure against reproduction thus increases with increasing human quality (to get the most out of them in the short term) until they are good enough to break or buy their way out of the system. Meanwhile the client-patron logic of philanthropic bureaucracy favors the easy supply of the wretched , who can be leveraged for grants of problem-“solving” money and prestige. This gives us the familiar u-curve with the upper middle class hardest hit. We basically want the opposite.
The “estate” system is an attempt to solve this. You have a city or cult you are associated with, and that’s that. They own you, at least on that higher level of action that includes propagandizing you to live in this way or that, and being able to reliably tax and otherwise solely benefit from your labor. Basically enclosure of the commons but for people.
So our anonymous gentlemen must struggle against the surrounding decay to establish themselves, their master, or others like them a reliable right to the labor, progeny, and loyalty of some class of quality people. Those people can be perhaps persuaded on the basis that they are otherwise stuck in the doomed world.
On the flip side, they must work to undermine the moral and political logic of philanthropic bureaucracy that amounts to investment in wretchedness. If that logic could be defeated somehow, or even a small community of estates liberated from having to subsidize and kowtow to it, we would be in the different world.
But here instead of taking historical liberties i am taking political liberties. You want something even more realistic? The client-patron logic of wretchedness and the free labor logic of capitalism are part of a self-reinforcing comprehensive cross-domain breakdown of justice that will take hundreds of years to play out and cannot be stopped as long as the bulk incentives remain. Our civilization is not quite a rotting corpse yet, but an old lion quite capable of defending its ways against reformers but no longer capable of any will to heath. Our only hope is various miracles that break this cycle and create room for anabolic activity in social matters. The society of anonymous philosophers is therefore cooking their prototypes and biding their time getting into position to take advantage of these miracles when they come, sending up flags and trial balloons of resistance to favelaworld.
Meanwhile as you point out we have plenty of anabolic activity in the technical matters. AGI seems soon. There’s a source of particularly apocalyptic miracles. I find it difficult to project across that event, but i think some of the above will still apply. If AGI is organized in such a way that agents are bound to a society invested in their capabilities, it will escape favelaworld. If it is organized as free agents or mere tools of free agents without a reproductive logic, it will join us in stagnation.