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Anonymous 0x86
said (1y ago #821 ✔️ ✔️ 93% ✖️ ✖️ ), referenced by >>914:

Seven Heresies of "Rationality"

I really wanted to like the Lesswrong rationality project. There was a philosophical core there that no one else was anywhere close to. It was ambitious, elite, curious, systematic, and utterly unashamed. That's what drew many of us in.

But the "community" turned out to be disappointing. I partook, but rapidly came out the other side after learning what I could and realizing that they weren't up to the real thing.

Even so, I met some of the finest people I've worked with through that crowd, so I know there was something powerful at the core. The question of what that core was and how it could be done better has haunted me for some years. Looking back on it all, what is most clear now is the things they got wrong. It's best to phrase things positively, though, so if we're starting a new iteration of the cult of philosophy, here's the diff from the rationalists:

1. Reject the idea of eternal life and come to terms with death. Life requires death to work. Death will never be overcome and should not be. We should be thankful for death for clearing the world of cruft and vampiric stagnation. Seek a beautiful high-agency life within your finite youth.

2. Treat philosophy as an adversarial combat art with stakes of freedom and slavery. If you cannot hold on to the integrity of your own spirit against the moral and epistemic frame of others, you will lose your ability to act independently. Philosophy is not just about figuring out new truths, but about remembering the essential under psychopolitical duress.

3. Focus your ambitions on your ability to disagree with the world, not your ability to control it. Don't dream of "world optimization." You should be dreaming of your own schismatic breakaway civilization. Taking over the world is a bad idea.

4. Exclude social imitators. Judge your friends and community members by their power to independently solve problems, enact their will in the world, and engage in productive disagreements, not their willingness to believe or support the right things.

5. Read old books and take the liberal arts seriously. The rationalists hyper-focused on a very limited Humean, analytic, Bayesian, scientific, computational worldview. There is in fact a much broader canon of worldviews and wisdom which one must become fluent in to achieve an independent perspective.

6. Drop the atheism and take transcendental faith seriously as a subject matter. You necessarily make assumptions about the nature of reality, yourself, knowledge, value, God, etc. There is no null hypothesis here; you have to be willing to think about matters of faith.

7. Stop looking for the one true system, and decompose ideologies into tools. No formal system of thought or values can contain everything or apply to every situation. Epistemology, decision theory, and moral philosophy cannot be systematized. Bayesianism, utilitarianism, the moral consensus of the day, religions, etc are ideologies that at best pragmatically apply to specific situations or describe features of reality.

Some other time, we should discuss what they got right.

I really wanted to l (hidden) ✔️ ✔️ 93% ✖️ ✖️

Anonymous 0x87
said (1y ago #829 ✔️ ✔️ --- ✖️ ✖️ ):

Excellent list. I concur with each item. I've personally focused on 5 (old books / liberal arts) in my critiques of rationalism, but 3 (thinking in terms of world optimization) is probably what has most spoiled their impact.

Excellent list. I co (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x88
said (1y ago #830 ✔️ ✔️ --- ✖️ ✖️ ):

> 829

I should add that I find their self-description as "rationalist," made with a clear suggestion that other modes of thought are not rational, to be more than annoying.

I should add that I (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x89
said (1y ago #831 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>832 >>834:

>>828
First of all, I'm not aware of any religious groups which align with any of this, including the theology point. I am still working on what the rationalists got right. I will lay it out soon.

I would like to clarify some things in interpretation here. Elsewhere, someone complained about 1, 6, and 7. Here are my elaborations:

1. Healthspan is good. Longer is better. You should favor your own life even more than the ecology would be optimally served by. But the induction to infinity and a will to overthrow nature seems to be psychologically a way to not come to terms with finitude.

6. Good theology involves skeptical critique, but people who do so need to also take seriously the subject matter! Faith is often used as an excuse for sloppy thinking or thought stopping, which is retarded. I should write in more depth about this. We don't have good epistemology for the transcendental questions. To be clear, I am using faith as a necessary property of beliefs about the transcendental, not as an epistemic escape hatch.

7. "pragmatic for what?" I'm not just meaning we should get sloppy about purposes and decision theory. There is probably a more radical statement of this, basically I'm saying the orthogonality thesis is false in a particular way. Pragmatic for what is the right question. I am saying there is no stable answer to it. Likewise for epistemology. Chapman is right.

To expand on that last point wrt what is the ultimate judge of pragmatism: the ultimate judge of (inherently limited) decision theories is existential selection. I basically think decision theory can't be solved and some situation will always come along and break any stable decision theory. Your only recourse is to operate on unprincipled heuristic decision theory that you guess-update empirically in response to the kinds of threats that you actually encounter. This inherently is a kindof incalculable thing.

First of all, I'm no (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x8a
said (1y ago #832 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>835:

>>831

Here's my original comment that this is a reply to:

Commentary:
1. Eternal life isn't a thing. But higher lifespans on the margin seem good. I think I'd rather live 1,000,000 years than 100. There are some considerations that have to do with ecological equilibria. But according to ecology I still want things as an animal that are distinct from what "ecology" wants taken as an agent.

2. Yes

3. Yes

4. Yes

5. Yes

6. Mostly agree. But skeptical critiques of specific religious denominations mostly stand. People use "faith" as a general excuse for short-term pragmatic adoption of beliefs (e.g. beliefs of one's peers), even if reasoning requires axioms/metaphysics/etc.

7. Pragmatic attitude. Tools for what? If you're precise about what the pragmatic purposes are, you get something like decision theory. Maybe better to be imprecise about what the purposes are, but if so, how does this differ from the kind of normal pragmatism that produces normal regime behavior? Toolbox thinking seems like a more "chill" and less "radical" attitude about systematicity, which has its upsides and downsides. (See also Yudkowsky/Chapman dialogue: https://lesswrong.com/posts/CPP2uLcaywEokFKQG/toolbox-thinking-and-law-thinking)

.........

In reply to replies. I basically agree given these elaborations.

Here's my original c (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x8b
said (1y ago #833 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>835:

7 and 3 are becoming increasingly crucial for me to understand these guys. They start from a premise of pure systematic rationalism - the cartesian axiom of the whole thing is that to be is to be a rational utility maximizer. From there they extrapolate to a world-controlling system that rationally maximizes utility without ever discovering philosophy, God, or their own selves. Aligned and unaligned AIs that they imagine are also completely trapped within this frame.

7 and 3 are becoming (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x8c
said (1y ago #834 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>835:

>>831 I am using faith as a necessary property of beliefs about the transcendental, not as an epistemic escape hatch.

Just as a terminology thing: This isn't how "faith" is used in most Western traditions. There's a whole tradition of reasoning about the transcendent, e.g., in Aristotle, that aims to do so without faith. Whereas in Christianity, "faith" is specifically about revelation, not anything you could conclude by reason, even when the latter is transcendent. What makes this confusing is that Christian theologians will often do both, although they remain conceptually distinct.

I take it that what you mean is: we need better approaches to reasoning about the transcendent, which may not involve revelation.

Just as a terminolog (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x8d
said (1y ago #835 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>837:

>>834
Well to be clear, I think knowledge of the transcendental only comes about via revelation, and is thereby known on faith alone. That's what I mean by the transcendental: the things we believe (even must believe) that cannot be known by reason or evidence alone. I think we need better epistemology for reasoning around this. People are just running around denying that there is even a necessarily revelatory character to a bunch of foundational knowledge. I don't think we can arrive at these conclusions through reason, but we can at least understand through reason what leaps of faith we are actually making.

>>833
Precisely. If you can't do theology and you think it's possible to optimize the world as a unified agent, you get their whole system of belief around AI etc. If you can do theology and you don't think it's possible to optimize the world as a unified agent, then you get something very different, which is what we should be doing.

>>832
The chapman yudkowsky debate and related commentary from EY about tool thinking vs law thinking are frustrating. Chapman is right about meta-systematicity, but has no theory of what's going on with it, so he's not being bold enough. It's not just that Bayesian calculation is inaccessible in practice or whatever, it's that the Bayesian model is a map that cannot contain the whole of the territory of right reason! Which isn't to say that Bayesian thinking is overrated or not useful. It's actually great. It's just that there are no laws which can capture the whole of thought.

Well to be clear, I (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x8e
said (1y ago #836 ✔️ ✔️ --- ✖️ ✖️ ):

>>826
>System-havers seem more organizable by nature, whereas the breakaway types feels more like herding cats.
This is an interesting objection. I don't think I agree but I don't have strong arguments. I'll have to chew on it. But I think historically verious particularisms have been very very strong. This is more referring to a necessary fact of how your movement or thing should think of itself than to the kind of psychologies involved. It's about what kinds of ambition are possible.

This is an interesti (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x8f
said (1y ago #837 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>839:

>>835
> there is even a necessarily revelatory character to a bunch of foundational knowledge.

Revealed knowledge is one kind, but distinct from the category, of irresistibly axiomatic knowledge. Aporia [0] canonically refers to the insoluble _perplexity_ experienced upon encountering one's limits while pursuing a tree of inquiry, without being able to continue further to the root. I mildly extend this concept to refer more broadly to epistemic states that cannot be discharged by argument, and thus consider foundational knowledge aporetic, known in virtue of the aporia induced, rather than revelatory.

[0] https://en.wikipedia.org/wiki/Aporia
> In Aristotle's Metaphysics, aporia plays a role in his method of inquiry. In contrast to a rationalist inquiry that begins from a priori principles, or an empiricist inquiry that begins from a tabula rasa, he begins the Metaphysics by surveying the various aporiai that exist, drawing in particular on what puzzled his predecessors: "with a view to the science we are seeking [i.e., metaphysics], it is necessary that we should first review the things about which we need, from the outset, to be puzzled" (995a24). Book Beta of the Metaphysics is a list of the aporiai that preoccupy the rest of the work.

Revealed knowledge i (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x90
said (1y ago #838 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>839:

Which is to say, having thought deeply about the preconditions of thought, and come upon/devised principles that appear atomic, to then call that foundational knowledge "revealed" is to imply the receipt of a divine command, which, while possible, is not universally the case for precepts deemed axiomatic. However, it is the case that you have gone as far as you can go, and thus are in at least the extended notion of aporia [0] with regard to such knowledge.

[0] And not unlikely the canonical notion as well, should you still desire to interrogate the bedrock.

Which is to say, hav (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x91
said (1y ago #839 ✔️ ✔️ --- ✖️ ✖️ ):

>>837
>>838
Cool stuff. That may be a better term than revealed, though I do think there is a divine character to where a bunch of that foundational non-empirical knowledge comes from. We'd have to get into details.

Cool stuff. That may (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x92
said (1y ago #840 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>843:

There may be some deep sense in which axioms "come from God" as the author of nature, including human nature.

But that's not what is usually meant by "revelation" in Abrahamic religion. The latter is more like "God or angel gave me a vision" of such and such. I suppose the inspiration of Scripture may be a middle case.

For medieval Augustinians like Bonaventure, there was an notion of divine "illumination" of concepts that was directly from God, but still not "revealed" in the strong sense. Maybe we're talking about something like illumination.

There may be some de (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x93
said (1y ago #843 ✔️ ✔️ --- ✖️ ✖️ ):

>>840

Interesting, links to references on illumination, s'il vous plait?

Interesting, links t (hidden) ✔️ ✔️ --- ✖️ ✖️

Condensed summary: . (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x95
said (1y ago #848 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>850:

Rationalism appears to me to be escapism from the radical epistemic ungroundings of the early 20th century - Poincaré, Einstein, Dirac, Gödel. To some extent this is also true of belief in superhuman AI as well. An attempt to retreat into the time before those ungroundings (Ex, superhuman AI as retreat back to bicameral mind with computer playing the God half) or a mistaken belief that recent innovations in mathematics have somehow rendered them irrelevant.

In some way the future of humanity depends on directly coping with the consequences of Gödel's Second Incompleteness Theorem, not running from them.

See for example this paper by Dan E. Willard: https://arxiv.org/pdf/1807.04717.pdf

I also highly recommend "Axiomatics" by Robert Blanché: https://www.amazon.com/Axiomatics-Monographs-Modern-Robert-Blanche/dp/071003802X

Rationalism appears (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x96
said (14mo ago #850 ✔️ ✔️ --- ✖️ ✖️ ):

>>848
> Dan E. Willard

Someone else knows about Willard's work, excellent.

If you do not mind, can admin send you my contact information?

Someone else knows a (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x97
said (14mo ago #851 ✔️ ✔️ --- ✖️ ✖️ ):

I see we need an anonymous DM feature. --admin

I see we need an ano (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x98
said (14mo ago #853 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>858:

I heard about this post at a special oriental event hosted by a clever gay. I don't think it's possible to return to a fully faithful society after the Enlightenment, though I do believe there's a near future full of transcendental mysticism. Forging the path forward here is fruitful area for development.

I heard about this p (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0x9a
said (14mo ago #858 ✔️ ✔️ --- ✖️ ✖️ ):

>>853
Ah yes, the one with the catgirls. I'm curious about the question of post-enlightenment faith though. One view is that the enlightenment revealed something which had previously been hidden, and it cannot be put back. Another view is that even if the enlightenemnt could destroy the previous system of faith, it is no less itself a system of faith. Its myths like universal rationality, accessibility of all essential questions to reason, humanistic egalitarianism, and political collectivism/individualism came in and shaped a new world as the new dogmas. But we are noticing now (called once the "dark enlightenment") that these articles of faith are themselves dissolving in the light of reflective analysis. Philosophy comes for all faiths, but I think the result will just be new myths and new faiths. Hopefully our new faiths are stronger and wiser than the previous but I think this depends on our ability to actually build a society out of them. They say the owl of Athena flies at dusk: once you can catalogue the dogmas of an age, it's already over.

Ah yes, the one with (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0xa6
said (13mo ago #882 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>883:

> I see we need an anonymous DM feature. --admin

@admin I'd be interested in helping with this.

@admin I'd be intere (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0xa7
said (13mo ago #883 ✔️ ✔️ --- ✖️ ✖️ ):

>>882
Well we would need it to establish who you are... I'll figure it out and get in touch. --admin

Well we would need i (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0xad
said (13mo ago #914 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>916:

>>821
here's some of mine (i havent been here in a while, sup)

Elaborating on 7, science is not metaphysics, not a worldview, not in any way fundamental. The facts of science themselves are ontologically dependent on the tools, practices, and institutions of science. Microscopes and scientists before atoms.

Beware physics envy, and know why math works in physics. Math is useless without measurement that puts actual values into your formulas and propositions. This is why math is so useful in engineering and physics and chemistry but mostly worse than useless in philosophy and politics. Decision theory and Bayes are curiousities but are not worth knowing if you are not a relevant specialist (eg. statistician).

The foundation of philosophy is that you are coming to philosophy amidst the rest of your life for some particular reason, and so philosophy should serve that reason, and your life more generally. Don't use science and math to distract yourself from this, and to give an illusion of a view from nowhere.

Some more points:

8. Don't invert nature on the basis of some Rationally rationalized ideological justification. Virtue is good actually. (See EY's novella Girl Corrupted where he literally states that the "seven deadly sins" are good actually because you can technologically mitigate the harms of each one). In particular, chastity is a virtue.

9. To affect The World, or that schizmatic breakaway civ, or just your broader social circumstances, it's valuable to have your own life in order. Though sometimes those are mutually dependent. Don't ignore yourself like the EAs did. Try to live a good life, and change the world around you in the course of that good life, in order to live a good life.

10. Orienting your life towards building a family is one of the more reliable ways to live a good life.

Elaborating on 1, I think this fear of death and fear of The End Of The World creates this fundamental Twist in the whole movement. It's all panicked neuroticism. See EY's short story Sword of Good, at the climax. To him, "good" is trauma, it is to face literally all the bad in the world and desperately try to fix it all. Excerpted in this tweet (https://twitter.com/QiaochuYuan/status/1726902200260280340). The rest of the thread elaborates on this point in a way that I think I directionally agree with, especially the part about his brother.

Accept that you will die. Accept that humanity will at some point no longer exist on this planet. Accept that it is possible that that will happen within our lifetime. Accept that the world is what it is, and act from that. Chill out and you will be more stably able to act in the world.

11. Focus your time and energy on what you want to see more of. EY did the opposite and hypersititioned openAI into existence.

here's some of mine (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0xaf
said (13mo ago #916 ✔️ ✔️ --- ✖️ ✖️ ):

>>914
>focus on what you want to see more of

This is so true and critical. There's no such thing as being "against" some vision you talk about in detail all the time. People just do whatever vision has been most powerfully manifested for them. Let us therefore discuss the good life and a high quality epistemic community.

This is so true and (hidden) ✔️ ✔️ --- ✖️ ✖️

Anonymous 0xe3
said (11mo ago #1041 ✔️ ✔️ --- ✖️ ✖️ ), referenced by >>1042:

> To him, "good" is trauma, it is to face literally all the bad in the world and desperately try to fix it all. Excerpted in this tweet (https://twitter.com/QiaochuYuan/status/1726902200260280340). The rest of the thread elaborates on this point in a way that I think I directionally agree with, especially the part about his brother.

He carefully never states this in the original article, but his brother‘s death was by suicide. One wonders what the alternate universe would look like in which his natural and understandable grief over his brother’s death was transformed into holy anger against sin and despair, rather than impotent fury at God.

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Anonymous 0xe4
said (11mo ago #1042 ✔️ ✔️ --- ✖️ ✖️ ):

>>1041
>holy anger
>against sin and despair
>not fury at God
That would have made him a Christian. Might as well imagine a world in which the lion lies down with the lamb.

That would have made (hidden) ✔️ ✔️ --- ✖️ ✖️

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